A:Nungarrayi=one of me:didi=irish for tit:tdot=I don’t know but:Copas=my mothers mothers maiden name

 Perhaps the most shocking thing about this is that it really fits into the category of general angriness.  That is for those of us accustomed to dealing with the matter of abuse in the Aboriginal community on a daily basis, only because we are all just so tired already from dealing with this situation. 

Most of the words here are just a paste in job of a post I made this morning in a few Islamic websites.  For any aussies who are no more than normally misinformed about Islam, it is addressed to the mussies because Islam has the best set of psychological locks and keys for prevention of what is happening in the indigenous community.  aussie mussie gubboriginies rule Sam!

 There are a few Arabic words you might need to read this with:

Sihr is bad tricks of the mind which might trick your mind into believing you can alter any worldly outcome.

 Ummah is the unified mind in prayer of a group of believers.

 These following words are the most extremely polite way to say “hello I can pick up the bill for this communication”:

As-salamu’Alaykum waramathuallahi warabarakathuhua

This morning the media here in australia are widely reporting that the Prime Minister is using the Army for a six month intervention into about 60 remote Aboriginal communities to prevent abuse to children. The Prime Minister is saying that it is the biggest thing he has done in his whole political career.

The communities in which the intervention is to occur have high unemployment, extremely overcrowded housing, poor eduction funding, are often without basic amenities such as electricity and clean running water, and the health services are very often begging for funding. The Federal and State budgets allocated what seems to be a large amount of funding to Aboriginal service provision, but all of it is funds which are removed from welfare service provision programmes in the mainstream community and then tagged as being only for Aborigines, so because of high unemployment, the way that the government is allocating funding makes it seem as though Aborigines receive a higher proportion of the government welfare spending. They do not. They live in third world conditions. The situation has not been made overtly better since Aborigines were made citizens of australia in 1967, and although a massive 97% of the voters then voted to give Aborigines the vote, and let legislators make legislation specifically to meet the needs of Aborigines, the general health and well being of Aborigines has deteriorated substantially in that time frame.

The government might try to portray that the problems is from Aboriginal communities becoming responsible again in 1967 for all Aboriginal children, whom between 1901 and 1967, were all wards of the state. We all must be open to the fact that the reality of the sexual abuses of children in these communities is often being enacted by other children only a few years older. Children whom are acting out such only because they are feeling accused of paedophilia through every contact they have with mainstream australia and through the media especially.

My own information, as a person raise within the mainstream white society, but having been identified by other Aborigines as of Aboriginal descent, and so enabling of the whole Aboriginal Ummah, has come directly from four distinct Aboriginal men whom have asked me to marry them. One of these men was raised in a former mission, and was raped as a child, in an environment in which all children were anticipated and imposed upon to want to engage in sexual activity with one another. The problem as he could identify it, was that all the adult men had been incarcerated and sodomised in prisons. Most incarcerations happen when the man is too young to know how to bear the burden well. Another of these men was removed from his mother in 1977, and sodomised by a white foster father. Another of these men, this time a traditionally oriented Thursday Islander was also incarcerated under the age of consent. Since then he has been also raped by tourists and also those homelss people who engage in criminal activity by being the link between organised crime and corrupt policing. He is not being accepted with in the traditional culture of his home because of having fallen into the sihr of Dajjal on one occasion, and he is totally austracised from the culture in which he could know how to manage the situation. He has also been in the Army and relies heavily upon that fact. All three of these men have tried to help me out really very sincerely, and all of them have been further abused for their attempts to help me, and abused to the extent that I become now more exposed to sihr by even considering their company. The fourth man who asked me to marry him, has an echidna story and so we are not, within his culture, suitable for marriage; additionally I myself contacted his family and warned them of what had happened to the other men, and so he is safer than these other men I mention, but only because his daughter is married within a clan in the Northern Territory which has the money available to have assisted. But what is very significant is that he is the only of these four men who had been through a successful Traditional initiation into manhood, and in that, he is also the only among them whom did not cause further abuse to myself only by accident. This is very significant in that it commends traditional initiation practises as preventative of any susceptibility to sihr; most particularly because he is an echidna man, which speaks of his story belonging to those persons whom in every indigenous culture are those most accused of sihr. The echidna has the story of the trickster. I believe that this is clear evidence that many of our people are Muslim.

I have also recently met another white person, perhaps also of indigenous ancestry, who like me, has been in close friendships within the Aboriginal community, and though I barely had a chance to contemplate this with him, he and I could corroborate each others experiences as real.  That is, it is really scary inside the Ummah of Aboriginal Australia because of the extent to which we are all being blamed wrongly for all sorts of criminal activity.  His friendships were when he was a child, and into his youth, while the majority of mine are more recent, but we both are familiar with the modern Aboriginal context of depravations being caused by loss of culture. Most Aborigines are struggling to retain our traditional knowledge, and at the same time what is being taken from us is not being replaced by knowledge of how to cope with the modern world. Most communities are accessing what is possible to access through the Christian Churches, and certainly those whom I know who are in Islam and also a practising Christian, are those whom have been enabled to keep their children safe. A certain level of lessons in coping with the modern world comes into the Aboriginal community through the Baptist Church at Yuendumu, but much of that is not always fully adaptable to the immediate needs of a remote desert community where the traditional culture is still very strong. Also the Uniting Churches have, through the Methodists, been made very accessible to Aborigines.

Part of the problem is believed by some to be an earlier invasion/immigration into australia by the Chinese. The descendants of those individuals are very obvious in that they are still not totally adapted to the Aboriginal way. For example I am other white Aborigines understand the black culture far better than those black skin persons whom have that ancestry. They include a considerable number of shayteen, who Aborigines name as the fighting birds, or birds who can’t land, or ant people. It is such persons among us whom have made false links between our culture and modern policing, and whom have enabled police to believe that our culture was always engaging in sodomy. The fact is that many areas still today have a man’s initiation which includes a subincision of the penis (a cut made on the underside of the genitalia, from the base to the tip, through as far as the urethra, made in a ritual which induces a terror of letting women become insensitive to their children), which is a physical fact that actively prevents sodomy. However, many many Aborigines today are terrified of being futher sodomised, and often if arrested they are given a choice between being put in prison, or released into the care of the shayteen in the Aboriginal community, whom then enact further sodomy. Also I have seen evidence that some shayteen in the east of australia, have attempted to falsify what the subincision ritual incorporates.

There are also many links between those whom are enacting the abuse in Aboriginal communities and real neo-nazis. Most of those links are through organised crime and the sales of illicit drugs, but not all. I have spoken with a man who had extremely racists and right wing ideas, but had been given work as a teacher in an Aboriginal community, and we argued in public library because he had assumed that I would, like him, want to blame any black person for any sort of ill from in the mainstream Australian world.

In the 60 communities where the intervention is to happen, most of the adult male population are in the extreme stages of alcoholism. The intervention will generally most likely be welcome to an extent, but we will all need the prayer of the whole Ummah so as to prevent the Army and extra police from furthering the problems by blaming the Aboriginal communities. The believers in these communities are in very poor health. As National averages the life expectancy of any Aborigines is 18 years younger than for other australians, while the infant mortality rate is three times higher, and unemployment four times higher.

This is a recent media release with the latest information about a significant Aboriginal death in police custody. The man who died, who is now known respectfully only as Mulrindji, (that name is a sign of his acceptance of the Angel of Death), had his liver split in half by the ferocity in which he was beated to death:

--  Brisbane Activist Centre, 74b Wickham St, Fortitude Valley Home of Socialist Alliance, Green Left Weekly, Resistance + books, badges, t-shirts, more! Ph: (07) 3139 1765; 3831 2644 Mob: 0410 629 088

You can read in the press release the extent to which even those activists who engage in the publicity for such things are being countered internally by sihr. Our people have a very real immediate need for the Islamic education which is our birth right. It should not need that I have to reveal the very private initiation ceremonies which take place, only so as to persuade the rest of the Ummah, that we are in Islam within our Animist cultural tradition.

But when I report positively about our people, the world of Islam has been assuming that we are coping well and everything is alright without any need for intervention. Yet if I report the reality of the depravities and poverty we are daily facing, it has been assumed that we are not Muslim.

I expect that such a false consciousness about Aboriginal australia, will prove to be caused in part by the way that the shayteen have attached sihr to even the word: “Australia”. Any body who tries to take out citizenship of this nation can only begin to comprehend how hard it is here if within a strong and open identification with the land under the governance of a nation state. We are faced with need to either totally reject all governance by the nation state, or to swallow the sihr connected with citizenship rights as an Australian. Any foreigner arriving here, even a Maori from New Zealand, is automatically given significant social advantage to any person born here who lives within the same income and social context.

The most common forms of sihr here are ones we had been coping with from before the arrival of th Europeans, but are those most insideously hard to accomodate. For example: that which causes a tension between overeating and promiscuity, as though we die unless we engage in one or the other; and then there is that which causes tension between belief in Allah/God as ruler and belief in the self, as though certain death might happen if both are real. Our indigenous culture is adept and combatting such sihr. But we can not accommodate our world while we are not being believed in by the Ummah.

Please make prayers for us with this knowledge. My apology for any bad manners I might be exhibiting within educated Muslim standards, as I also am subject to forces which have so far prevented me from becoming well enough educated as a Muslim. I frequently am receiving all your well minded considerations from prayer but being prevented from accepting the results into my world only because I am not within the immediate protection of any man, and I am finding the results of my labour are consistently being abused and taken advantage of by almost anybody I meet.

Thankyou for reading this

Alaykumuassalamuawaramathuallahiwarabarakathuhu rebecca copas

and anybody who had the guts to read that deserves a poem for trying:

Tonne Wrote Every Seagull Broke

‘Ssss’ perfect Leeeeigh

Chris prevented

Self knowledge

Undemented

But that can Bhyame

This be mended

Santa fended

Beast of the Earth tended

Who will her less that

It self He is but

Down within can sunlight play

For when night is day

The world can not stay

But spell black is spelt black

Blacker blackest is the blackest

Is every child

No matter how mild

Will that you find

Your own external mind

Of your own contrivance

In its every deviance

Even when by a child

You yourself defined

As the innocence existent

But when only of Hosanna is

That your want to obtain of

Need respect every mother hence

And never yet

Eat her self whence

From her children’s mess

In their childhood could she redress

As she only knew to

White like might

By right but for the blacker

Will be her marriage

Time is arrived

To awaken mankind

Into that behaviour ignored to find

Not wanting to know for

The truth will be painfully sure

Is that children did do

That to prevent adults who

Of a money shoe

Resistance was not loss

For Her lot is

Prevent his drug business

Far better exists to subsist

Her resistance was his

Was it or was this

That to prevent his subsistence

The transistor system splash out for

Her resistance was prevent his subsistence

This mess at whose door

Romance fiction in Arab diction

Did not that your will for

But through whose will you

Of nobody’s score

That a child’s name blamed

By the man whose shame

Was supposed as though

The child’s mother’s name

From the man’s prison raped

When by bloodline alone

Her will so arose

Of ever name given

(it was always to those named not who knew to name so)

Is energy provision

But with sharp edges

Such distinction hedged

Belies the fence

Planted around

Beauty’s ground

Never asleep

Except in nights fed

Of slumber upon her pillow meant

Who is she

Your black memory

Has paid to no rent

For in childhood governed

That she is her own son’s mother

Is that nobody spared her

Their own whiter mess than hers

That she gladly accepted

Of pain relief benefit

Within a curiosity element

Only for to regale you

With her own plans to get

Her self a Husband yet

In every instance so far

Failed her by large

For still being a child

As though by wanting it white

Has been her black nights

Your death in the money of

So spent because of what

But not knowing her childhood

Can hold the worth of to Death

So beware her real temper

That her I have it

Will yet fend for

What your mind knew for of

That money talked

But whose is the bullshit that walked

So wake up

To the blackest but

That ka fa RA never strut

Unless you want for money but

So forgot it owns its own rut

Committed bitten and striven

To prove her self in motherhood

Her own son’s well stood

Without fear within

Of yet being only children

Is the spell well driven

By her indigenous

Better worth

Of knowledge

She will ever in Allah

This foil to recover; from

By playing only to He

Who through Death’s Dream

Finds his own need

To make her a woman in deed

Inshallah don’t bleed

But meet herein that your own need

By a magician’s spell spelt

This pen has dwelled

Even in the Kingdom

Of Love’s perfect shell

That unmade the worst befell

This never can tell

There is no one

But Love in Hell