This could be disturbing yet preferentially self referential

Attend the Rule of Straight no Fool 

Their own belief

The drug using quarter

Forebade my truth

When trying to include me

Because of a Husband’s story

And accused me

Of not being able

To sustain upon the table

And follow through in

Believing

What there is to

Believe in

But when

Their own minds were to

Follow the lie among

Their own outcome

To find this song

While my belief sustained strong

Was

That those words in our heads

From mutually shared marijhuana beds

Were in dialogue real

Substantiated reference

To a real argument between

Me and an actual

But not present

Acquaintance unseen

That when it registered

In me

Time to resign from our line

It was that I resigned

From being causal to

The words we were experiencing

In every body’s mind

Our then fully acknowledged collective time

Took dispute with me to find

That perhaps it was me who was not real

On the basis that

Only stoned perhaps

Do many not realise the fear

Is truly real

Yet my own mind clear

That when uncertain

Of content described

In the words in mind

Of the collectively observed dialogues find

As to the becoming of

Substantiated in time

What at

Might not be for many a year

Therefore best I cease to enact its facts here

Since no idea in mind in this time

Can be close enough to near

The undercurrents of those years

To be able to realise

The consequences of my facts

So did I cease to do at

But into my gap

Stepped another who at

Might in fact

Have been that

My own lie at

Was that I had more certainty at

The full dialogue

Than any of the rest of

Who knew those words in mind so strong

That kafr mine to swallow

And that which is not to follow

For its self was controlled by

That fear in me of loosing the dialogue’s key

But of what is at stake here

Bear with my conscience clear

For my own dialogue was with a kaffir

While whom did cause that fellow

Was in fact years into the future

Yet to find its farrow

In the company of

The kaffir of my kafr of course

But know you this from me

That in the dialogues key

Is the pattern of cannabis attended

So now let me

The dialogue amended

From that time then

To now nearly four years

Into the past

That this need pass

Seems to be

Its causality

Since my own mind sustains

Only that possibility

Of how this became

In the activity game

Of running the smoke

Out through my liver

Before dropping down a level

Of consciousness to dwell

Is what I always knew to be mine

The way through cannabis find

Out of that dialogue terrible

With a then former acquaintance formidable

But now after realisable

Is who is truly the other

A real man and his kafir lover

And neither I nor the man

Did cause that the plan

Of the dialogue

But of what we fear of each other

Is found to be that our kafr

In what that first kaffir known

Argues at as though real

So my refusal

To then continue

Based only in then his determination

To disprove me

The whole cycle began with

So go on indeed

Your own mind and feed

The insane seen

Of cannabis greed

About what was this argument

Ah about Kinship it started

None but that one which

Ever lives

Directly in bodily need

Can I here now continue

In the safety true

Of not sitting right near to

One who would me abuse

Only so as to then prove

Or so they had planned to

Until run away I had to

From the fuck they wanted through

Win what any police knew

So of my kaffir made lesson

In its acquaintance

I this in forgive will

Though no guaranteed of the next still

And thereafter

Who else could it be

To win over me

Do try the same fellow please

Be who absorb

Your detoxing need

If indeed

You followed this seed

As though sprouted indeed

More than the oil lubricating

Many machines

In the food industry cleaned

By orange peel chemical

Especially those of cheese

Manufacturing

So taking a swing

Perhaps this is why the wind

Might carry more front yard goats

Just in case of

Who forgets to believe

Being eaten in cheese

Cleaned out by his eminence

As I quote

Different the failure indeed

Is the dropping out of conversing

While still believing

In knowledge this relates to me truly

And the words in real life be

Of a dialogue consequential to life

That therefore can we

Remember that the whole topic’s key

Is Kinship real

Of the Ummah to believe

So not can I tell you

With whom I spoke

Not the kaffir but the man of who its folk

That I know later than that smoke

It was your sister

Who did to you

That Arthur is the story through

But I am not certain if true

For yet not all the evidence

Only quite enough that this through

Yet but that I ensured

The fact was unconscious you

And now in deeds done true

Find there is no reason to

Abide in its fear through

As though terror had any good cheer

For Kinship true is not queer

But that of social liasons

Conversations and relations

Sustaining of our health

And the key

How to

Is to be drug free

Through tradition real

The words we share in mind

Pictures postures and motion

Repeating shapes of notion

Have laws guiding

Respectful relating

So that in Kinship

Only accountably is hating

That mine is the old way please

It is far more suited to me

And know this the fact is

That my own home grown

Marijhuana had that

What would never have had

Me confused between

My husband to be

And a kaffir of he

Yet that the stuff we had was

Provided to me with police approval because

Of amphetamine in its growth absorption

And their plan has been

To force Australian Aboriginal children

And mothers and Husbands

To do that their kafr be 

And in full their methodology

So shocking that never its story

Yet this part is real

That for us whom learn too much

What their faces hide from us

Is that they try to force us

To fuck up

In bodily acts of
Incest they stuff

Up the arses of everyone

They can that none

Of us

Are less than fearing

The same conditions

Of holocaust

Is that causal to the will

To enter into apocalypse

By method of

Armageddon still

So over the hill I may be

For it is the way over

That has shown me this key

If

Of

Indigenous Australian drug use

Sam did

The American link

Ray relied upon

That an Uncle had

Temporarily lost its lid

The question is

How

Of course

Could I an Australian

Claim to know

My own

The horse

Because

Please fear this in me

That those whose way has been

To break with traditional kinship laws

Of our ancestry the best of course

Their Souls have fled their body

And sought another whose abidance will tolerate love

And most of those are Religious known

Whether Christian or Islamic or Animist

While the bodies for the trash heap of time

Are every whose minds

Try to refute their own part in

Whatever the play of

This game has been

Whether drugs or sodomy and

What ever the method of trashing is

Religious belief is what will protect the love that exists

So best that He who knew

And has sustained his own body true

To the law of whose score

His sexual liason is for

Might be enabled to follow for

To father is

Drug and lust free

His key

To have fully swallowed

The experience hollow

Of the sister brother relatable incest unlawful

While mine that of

What its consequence is

The facts of a confusal between

The past and tomorrow

Activity and reception

What did is done

Today won

And tomorrow another one

Salam

One Comment

  1. This is the ANungarrayididitdotCopas copyright from the beginning of the 2007-8 financial year:
    By an Anonymous author
    Copyright protected to the ownership of
    A.C.N. 123 212 671 PTY LTD
    Since such work as a exorcist might
    Can not be unnamed in being owned alright
    This work has a sharing copyright
    With Aborigines of australia true
    But this shared copyright
    Is shared only with who
    Can promise aloud to
    Cop it as hard as the author will through
    What is depicted here in this poetry
    As having been of only the author’s
    Real life story
    A story many might wish to prevent
    So if you believe with me
    And can prevent in your own world
    The worst of consequence
    As I have prevented for me
    From the events detailed
    Of the world ending yet safely
    Then
    You can print copies of it and sell these
    Only if you get it just right
    Without changing any part of
    And remembering always
    These words might
    Take you to hell with me
    If anyone could abuse any child by
    So do not to blame anybody
    And never accept any profit in me
    Though this copyright can enable you
    To sell copies of this publication too
    But only
    For enough money to pay for
    One and a half prints of
    Within a promise that you
    Will spend that money spent
    Upon printing more of these
    And giving one third of in Charity
    Only in which might these words access the worth of
    “Dreaming Haadjmos Dance Time; AManuel,”®
    A Game to Play to learn you well.
    About A.C.N. 123 212 671 PTY LTD:
    We are owned by a set of founding directors whom are among the major characters present in these poems, but whom can only be in full ownership of all that this company owns, after turning thirty;
    We are constitutionally minuted to be bound by Shari’ah;
    We own: One Trade Mark; One Gold Bracelet; one minute book; copyright on these and other poems and prose; and a good few staplers;
    We are lawfully enabled, and are aiming to become, similar to those companiese naming their nature as an “Islamic Investment Company”, for enabling of adherence to australian super-annuation legislation, but in our case as a method of saving in which any returns on investment are only able to be returned as social value rather than a monetary value, through providence of the knowledge as to the effects of Da’way work enabled through interest free “loan” type arrangements banked with us;
    We are obliged to provide Da’wah inclusive of teaching of and from Aboriginal australian tradition, and with a focus on the needs of the immediate environment;
    We are able to accept donations of the Alms in Islam Muslims are obliged to give, and can only accept such within our own commitments in Allah to adhere to True Law of Shari’ah;
    We are obliged to work in enabling other companies to become established within our legal and financial model;
    We can be contacted by post at PO Box 6113, Fairfield, QLD 4103.

    Another way of saying the same thing is:

    This copyright is held within the Creative Commons Licensing arrangements, and is:

    Subject to Attribution to the original author named as either
    ANungarrayididitdotCopas, or
    Rebecca Nungarrayi Copas
    Unless it is stated in the body of the work that the author is anonymous,
    But at all times, even when anonymous is stated, the copyright can be attributed to the company owning propriety to these works, owned within the propriety of Muslim Djinn, and that fact need be attributed

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    Unless otherwise indicated in any specific work as being of the cause of that piece to enabled copying for sales

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